The Word 3

The Universe is alive, It is a living entity. All that is within the Universe is alive, and as such, the Solar System is alive. If the Universe were not alive, and the Solar System were not alive, the Earth would not be alive. This Earth is alive. If this Earth were dead, you would not have life, for life cannot be sustained by that which is dead. Your concepts of life and death are far removed from reality. Even your concept of reality is far removed from true reality. It is my formidable task to bring you to a better understanding of life, death and reality. And it will not be easy. It has never been easy. You cling so fast to what you think you know, and you are so reluctant to let go of it, that I am sometimes unable to remove what you have, and replace it with what you need. The Solar System is alive and if the life of the Solar System were cancelled out, all life within it would be cancelled out. Every planet is a unique life supporting living entity. You can’t see life on other planets because you are contained within the unique ecosystem of this Earth. You have to come to a whole new understanding of life, death, reality, and visibility. That which lies outside of your spectra of sound, light and density, and which you can’t hear, see or touch is also created by God.

Col 1:16 For by Him were all things created, that are in Heaven, and that are in Earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him.

All things in Heaven and in Earth, visible and invisible. God has made me, the invisible seed of the Morning Star, according to your flesh, and visible to your eyes, that I may instruct you in His Truth.

Ro 1:1-5 Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God – which He announced before through His prophets in holy writings – concerning His Son, who is come of the seed of David according to the flesh, who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead, Christ our Lord, through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name

Ro 1:19-20 Because that which is known of God is manifest among them, for God did manifest [it] to them, for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable.

1Ti 1:17 And to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory — to the ages of the ages! Amen.

A supernova is an exploded Sun. A Solar System originates from the material which is ejected out of a supernova. I use the word “explosion” as “burst of life” and not as “uncontrolled explosion of a human device.” God’s explosions are finely controlled events. A Sun explodes and material is hurled into space. This material, or “solar ejecta” forms a colorful halo, living cloud, a luminous radiance of microorganisms, vapor and rarified gas: a Nebula. God’s invisible hands gather the material in the Nebula into planets. The exploded Sun forms a powerful vortex at the centre of the Nebula which sucks back some material and a new, smaller Sun is formed. The rotating planets grow, packing the material of the Nebula into hard ice, they circle the Sun and the Nebula is transformed into a Solar System.

The planets and other bodies in the Solar System travel around the Sun in an orderly manner until the Sun requires fuel at which time the Core in the first orbit, Mercury, and the planet in the second orbit, Venus, are drawn into the Sun and transformed into energy. Simultaneously, all the other planets in the Solar System move closer to the Sun. The Moon moves in two positions and settles in the orbit previously held by Mercury.

When a planet makes a transition from one orbit to another, the life forms on the planet are adapted to their new environment, closer to the Sun. The Sun acts as an incubator. As God’s creations draw nearer to the Sun, more heat and energy is released to them, and they are evolved to a higher, more intelligent, form. All planets are surrounded by varying kinds and amounts of gases, and while this Earth is the only planet with an atmosphere suitable for life as you know it, the atmosphere of other planets are suited to life forms which exist on those planets. The next transition will bring about the final stage in the growth pattern of man on this Earth. When man moves into the orbit of the Morning Star, he realizes his full potential, as completed man, he has among his duties, the guardianship of the Solar System. God’s plan, in its entirety, is formulated around the perfection of His creations.

Homo Sapiens, “man wise” is not God’s completed creation. Indeed “man wise” is yet a baby, but a conceited baby, who, when given the choice, may choose himself over God. How can man choose himself over God? If man decides to end his evolution at this present stage of his (incomplete) development, he is opting out of God’s scheme and pursuing the desires of his own, dishonorable creature flesh! Man finds it difficult to honor a living Christ, and to worship God according to the precepts of a living Christ. “Leave! Return to that place from which you came! We were happier worshipping our statues! We preferred you as a silent image on a cross! You have no right to instruct us in what to do! We didn’t really expect you to come among us and dictate to us! Leave! You should never have come!” But I am here, whether you want me or not. I am here because God so ordered me. I am here to tell you to give thanks repeatedly to God, and to glorify Him not only with your words, but with your actions and your life.

Ro 1:21-25 Having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, professing to be wise, they were made fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles. Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; who did change the truth of God into a falsehood, and did honour and serve the creature (the flesh) rather than the Creator, who is blessed to the ages. Amen.

A teaspoon of soil is teeming with life, and there can be over five tons of microorganisms per hectare of soil. Man, and all things of Earth were created by God out of the substance of this Earth. Bury a seed in the ground and it grows into a sturdy young plant: life cannot spring from lifelessness. Man is much closer to soil than he is aware. I am fully aware of the bond between Earth and life and I have a very intimate relationship with this Earth. When you bond with the Earth, and become fully aware of your close relationship with the soil, developing that relationship to a “mother and infant” intimacy, soil will open up the wonders of its healing powers to you. These healing powers are not limited to the immediate healing properties present in the soil, but extends into the real of miracles. For the man who truly unites with God through his Mother Earth, the Earth will do wondrous things. The apostles can work miracles, through worship of God, love of this Earth, and faith. Faith! Not the faith of the common man who questions even that which is clear! The unquestioning faith of the saints! What separates the saints from common man is not their worship, which common man can also do, and it is not their acts, which common man can also do, it is their unquestioning faith in God and in His Christ. I have been asked to prove myself by performing miracles. I have been told that believing me is conditional on questioning me. Where is faith in this world? And what shall I yet say of faith? I have not time to recount about Gideon, Barak also, and Samson. I have not pages to recount about Jephthah, David also, and Samuel, and all the prophets.

He 11:1-40 And faith is of things hoped for a confidence, of matters not seen a conviction, for in this were the elders testified of; by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing (but having come out of things invisible); by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak. By faith Enoch was translated — not to see death, and was not found, because God did translate him; for before his translation he had been testified to — that he had pleased God well, and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder. By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir. By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor is God. By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten — and that of one who had become dead — as the stars of the heaven in multitude, and as sand that is by the sea-shore — the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said — `In Isaac shall a seed be called to thee;’ reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive [him]. By faith, concerning coming things, Isaac did bless Jacob and Esau; by faith Jacob dying — each of the sons of Joseph did bless, and did bow down upon the top of his staff; by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command. By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin’s pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One — he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up; by faith the walls of Jericho did fall, having been surrounded for seven days; by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace. And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins — being destitute, afflicted, injuriously treated, of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth; and these all, having been testified to through the faith, did not receive the promise, God for us something better having provided, that apart from us they might not be made perfect.

And what shall I yet say of faith? Rather than silk, gird your loins with faith! By faith, accept that with which your youthful mind cannot contend. By faith, accept things which are invisible. By faith, prepare yourself as Noah having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house. By faith, look for Heaven, which is the city having the foundations, whose artificer and constructor is God. By faith, choose with Moses rather to be afflicted with the people of God, than to have sin’s pleasure for a season. By faith be stoned, and sawn asunder, and tried; and die in the killing of the sword; and go about in sheepskins, in goatskins — being destitute, afflicted, injuriously treated, of whom the world is not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth. By faith, worship God, honor your heritage, and complete the pattern of your evolution, for apart from faith it is impossible to please God well.

The end will come, and those who greet it with joy, as the dawn of a new and blessed age, will reap the promise of God, in Heaven. The end will come as it always has, and those lost souls who run from it will fail utterly in all they strove for since the beginning. They will run and try to hide in the past, in time gone by, but they will fail because there is no corner, nor spot, within the Universe and beyond, which is concealed from God. They are the faithless who break their covenant with God. They are the transgressors of God’s laws, who, having taken all the land has offered, forsake the land. They will run from their homes, even failing to lock the doors in their haste. They will run from their own advancement, emptying the villages and the cities, leaving the streets empty and the fields untended fields to fall into ruin. Their fear will be preyed upon, they will be dealt with treacherously, and they will be a rich harvest of blood and organs to those dark forces who are in need of fresh blood and organs to replace their own stale blood and withered organs.

Is 24:1-23 Lo, Jehovah is emptying the land, And is making it waste, And hath overturned [it on] its face, And hath scattered its inhabitants. And it hath been — as a people so a priest, As the servant so his master, As the maid-servant so her mistress, As the buyer so the seller, As the lender so the borrower, As the usurer so he who is lifting [it] on himself. Utterly emptied is the land, and utterly spoiled, For Jehovah hath spoken this word: Mourned, faded hath the land, Languished, faded hath the world, Languished have they — the high place of the people of the land. And the land hath been defiled under its inhabitants, Because they have transgressed laws, They have changed a statute (Time), They have made void a covenant age-during. Therefore a curse hath consumed the land, And the inhabitants are become desolate, Therefore consumed have been inhabitants of the land, And few men have been left. Mourned hath the new wine, languished the vine, Sighed have all the joyful of heart. Ceased hath the joy of tabrets, Ceased hath the noise of exulting ones, Ceased hath the joy of a harp. With a song they drink not wine, Bitter is strong drink to those drinking it. It was broken down — a city of emptiness, Shut hath been every house from entrance. A cry over the wine in out-places, Darkened hath been all joy, Removed hath been the joy of the land. Left is the city in desolation, And with wasting is the gate smitten. When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished. They (the gleanings) lift up their voice, They sing of the excellency of Jehovah, They cry aloud from the sea. Therefore in prosperity honor ye God, In isles of the sea, the name of Jehovah, God of Israel. From the mantle of the Earth we heard songs, The desire of the righteous. And I say, `Leanness is to me, Leanness is to me, wo is to me.’ Treacherous dealers dealt treacherously, Yea, treachery, treacherous dealers dealt treacherously. Fear, and a snare, and a gin, on thee, O inhabitant of the land. And it hath come to pass, He who is fleeing from the noise of the fear Doth fall into the snare, And he who is coming up from the midst of the snare, Is captured by the gin, For windows on high have been opened, And shaken are the foundations of the land. Utterly broken hath been the land, Utterly broken hath been the land, Utterly moved hath been the land. Stagger greatly doth the land as a drunkard, And it hath been moved as a lodge, And heavy on it hath been the transgression, And it hath fallen, and addeth not to rise. And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land. And they have been gathered — A gathering of bound ones in a pit, And shut up they have been in a prison, And after a multitude of days are inspected. And confounded hath been the Moon, And ashamed hath been the Sun, For reigned hath Jehovah of Hosts In mount Zion, and in Jerusalem, And over-against His elders — honor!

I am setting up apostles as good shepherds for you, to guide you and to keep you safe. To pray for you, to give you full knowledge of God’s will, and to give you courage to face the end, and to rejoice in a new beginning. To gather you into their folds and to protect you from treacherous strangers who will come to pluck you from the bosom of this Earth.

Col 1:1-29 Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ! We give thanks to the God and Father of our Lord Jesus Christ, always praying for you, having heard of your faith in Christ Jesus, and of the love that [is] to all the saints, because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news, which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth; as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ, who also did declare to us your love in the Spirit. Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding, to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God, in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy. Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love, in whom we have the redemption through his blood, the forgiveness of the sins, who is the image of the invisible God, first-born of all creation, because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, and himself is before all, and the all things in him have consisted. And himself is the head of the body — the assembly — who is a beginning, a first-born out of the dead, that he might become in all — himself — first, because in him it did please all the fullness to tabernacle, and through him to reconcile all things to himself — having made peace through the blood of his cross — through him, whether the things upon the earth, whether the things in the heavens. And you — once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile, in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself, if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became a ministrant. I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly, of which I — I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God, the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, to whom God did will to make known the riches of the glory of this secret among the nations — which is Christ in you, the hope of the glory, whom we proclaim, warning every man, and teaching every man, in all wisdom, that we may present every man perfect in Christ.

What is life, and from where does life come? Where, within us, is our life? Should man look to space to find the source of life? Or to the ground, and to soil, water and air? Man, no less than other creatures, is formed out of the ground, and the life of all creatures is sustained by water, air, and “every green herb” which sprouts from the ground.

Ge 1:29 And God said: Behold, I have given you every herb bearing seed, which is upon the face of all the Earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the Earth, wherein there is life, I have given every green herb for meat: and it was so.

“Every green herb for meat” not, all animals for meat.

Le 17:10 -14 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

Life is taken from the fertile Earth, and is contained within blood. Out of respect for life, we must strive to do as God instructs us: Ye shall eat the blood of no manner of flesh. The fruit of a tree yielding seed, to you shall be for meat. And I have given every green herb for meat. And water? What of water? Does water have life? Water sustains life, and that which sustains life cannot be without life. Life cannot be sustained by that which is lifeless.

Ge 2:5-7 And no shrub of the field is yet in the Earth, and no herb of the field yet sprouteth, for Jehovah God hath not rained upon the Earth, and there is not yet a man to serve the ground, and a mist goeth up from the Earth, and hath watered the whole face of the ground. And Jehovah God formeth the man — dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.

First we were molded from the fertile ground. And then God rained and watered the whole face of the ground. Until He watered the ground there was not yet a man to serve the ground and no herb of the field yet sprouteth to be man’s meat. Only after the rain, and after the air: and (He) breatheth into his nostrils breath of life, only then did man becometh a living creature. Life is not separate from soil, water and air. Give thanks to God for that which formed your life and sustains your life. Give thanks for the Earth, for water and for air. Give thanks for the herbs of the field which sprout to be your meat. Serve the ground from which you were taken. Do not take what the ground silently and faithfully serves up to you and give no word of thanks and no thought to returning the service. Look again at these passages:

Ge 2:19 And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens.

Ge 3:19 By the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken.

Ge 3:23 Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken.

Ge 2:5 For Jehovah God hath not rained upon the Earth, and there is not yet a man to serve the ground.

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